Care as an Essential Social Good
A Global Reflection Based on the Experiences of Families of Disappeared Persons
This dilemma examines the three dimensions of care: receiving care, caring for others, and self-care. It also analyses the effects of prolonged searches on health, food, income, family life, gender inequalities, and the distribution of responsibilities among individuals, families, communities, institutions, and the State.
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Central Question
What does it mean to recognise care as an essential social good, and how should caring responsibilities be distributed among individuals, families, communities, institutions, and the State?
Guiding Questions
It is not necessary to answer all of the questions. They are offered as orientation for your reflection.
- 1
Who cares for those who devote their lives to searching for a disappeared person?
- 2
How do prolonged searches affect health, food, income, and family life?
- 3
How are caring responsibilities distributed according to gender, age, or economic circumstances?
- 4
What responsibilities belong to the State, institutions, and society?
- 5
What lessons can this reality offer for other countries and contexts?
Rules of Participation
The contribution must be a minimum of two paragraphs and a maximum of four.
Analyses, reflections, critical comments, professional or national experiences, case studies, and methodological proposals are all welcome.
Contributions may be written in any language.
When the original text is not written in Spanish or English, the author must provide a translation into one of these two languages.
Contributions must respect human rights and the dignity of all persons.
Hate speech, discriminatory expressions, or content that could put at risk or allow the identification of victims or relatives will not be admitted.
The deadline for submitting contributions is 30 November 2026.
Submission of a contribution does not guarantee its publication on the institutional blog.
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Community Perspectives
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The views expressed are solely those of their authors and do not necessarily represent the position of the International Committee on Global Bioethics.

